Culture: The fight between the
prophetic and the prosperity versions of black churches. Both have their place and they do overlap. The problem begins because the prophetic mode just like the increasingly irrelevant NAACP wants to fight a 12 round bare knuckle brawl when its now more a chess match. Now its about the black community confronting the problems within and advancing with the rest of society.
Unlike the idiocy of Rev.Wright about shunning middle classness
(While he is retiring to live in a gated community in a million dollar home) The appeal of the prosperity version and its success shows that black people are moving up the economic ladder. No, everything is not equal but the success of Jakes and others should be viewed as a welcomed sign.
Forty years after his death, King remains a prophet without honor in the institution that nurtured him, some black preachers and scholars say.
They also say King's "prophetic" model of ministry -- one that confronted political and economic institutions of power -- has been sidelined by the prosperity gospel.
Prosperity ministers preach that God rewards the faithful with wealth and spiritual power. Prosperity pastors such as Bishop T.D. Jakes have become the most popular preachers in the black church. They've also become brands. They've built megachurches and business empires with the prosperity message.
Black prophetic pastors rarely fill the pews like other pastors, though, because their message is so inflammatory, says Henry Wheeler, a church historian.Prophetic pastors like the Rev. Jeremiah Wright, the former pastor for Democratic presidential candidate Sen. Barack Obama, often enrage people because they proclaim God's judgment on nations, he says.
"It's dangerous to be prophetic," said Wheeler, who is also president of the Christian Theological Seminary in Indianapolis, Indiana.
"I don't know many prophetic preachers who are driving big cars and living very comfortably. You don't generally build huge churches by making folks uncomfortable on Sunday morning," he said.
.....Black prosperity preachers say their message is not based on greed, though, but self-help.
Bishop Paul Morton, senior pastor of Greater St. Stephens Full Gospel Church in New Orleans, Louisiana, says that teaching black people better money management is the "next dimension" of King's ministry.
"The Bible said that the poor we will always have with us," he said. "It's up to us to bring ourselves out of the curse of poverty."
Morton was the only black prosperity preacher contacted who agreed to talk about King's ministry. Many of the black church's most popular prosperity preachers -- the Rev. Creflo Dollar of Atlanta, Georgia; the Rev. Fred Price of Los Angeles, California; and Bishop Keith Butler of Detroit, Michigan -- all declined.
Jakes, the most popular prosperity preacher (he made the cover of Time magazine in 2001), declined to talk as well. He did, however, address his views on social justice in August on "Religion & Ethics," a PBS news program.
"I'm not against marching," Jakes said. "But in the '60s, the challenge of the black church was to march. And there are times now perhaps that we may need to march. But there's more facing us than social justice. There's personal responsibility, motivating and equipping people to live the best lives that they can."
The debate between self-help and political activism is nothing new in the black community. Booker T. Washington and W.E.B. DuBois clashed over the issue at the beginning of the 20th century. Most black prophetic teachers teach self-help along with activism. |
The Rev. Raphael Warnock, senior pastor of Ebenezer Baptist Church in Atlanta, where King preached, says that prosperity preaching is not just a distortion of Jesus' message but a betrayal of the black church's heritage. The black church was formed by slaves who saw Jesus' message as a tool for social justice.
"The prophetic voice of the black church is the very reason for its being," Warnock said. "The only reason that there's such a thing as the black church is because of the question of freedom, justice and equal access."
Walton, the University of California scholar, says contemporary black churchgoers have now embraced another mission: equal access to wealth. "It's the theological doctrine of American culture," he said.
King's voice may ring out in the history books, but it no longer rings out in the black pews. Walton says the battle between the prophetic and prosperity ministers in the black church is over for now.
The Rev. Ikes have won.
"Many Americans give lip service to entering the social justice arena and speaking out against the economic and politically powerful," Walton said, "but very few of us are willing to pay the price."
"We like to identify with Dr. King in theory, though we emulate Rev. Ike in practice." |